The undercurrent of criticism seems to emanate from those who have not worked with the under 5’s and I’m sorry to say that the majority of it comes from male colleagues...lying just beneath the surface of the language being used on Twitter seems to be the idea that the women who make up 98% of the early years sector should just calm the hell down.
Examples
of critical tweets she provides include ‘it’s the politicised “why oh why won’t
someone think of the children” hyperbole that grates’. This evokes a recurring line
from the popular cartoon The Simpsons,
which is regularly used to parody a hysterical female response to a crisis.
This
debate would be familiar to those who worked in early years education and care
a century ago. In the early 20th century, a ‘social maternalism’ (Brebony
2009) emerged from the ranks of middle class female charity workers, who, from
the middle of the 19th century, had been mobilised to work with
families amongst the working class urban poverty that was emergent from
industrialisation. Maternalism (Koven 1993) can be basically categorised as a
focus on the well-being of young children, particularly those from
socio-economically deprived backgrounds, and interestingly, it underpinned
initiatives that tended to bind women together across traditional social class
and party political differences. For example, fiery socialist prophet Margaret
McMillan (1860-1931), stiff, aristocratic Queen Mary (1867-1963) and the first
two women to serve as MPs in the House of Commons, wealthy socialite
Conservative Nancy (Lady) Astor (1879-1964) and serious, committed feminist
Liberal Margaret Winteringham (1879-1955) worked diligently together over a
long period of time in order to put the case for nursery schools on the
national agenda (Jarvis and Liebovich 2016).
The
lesson from history that seems to emerge however, is that where the maternalist
agenda conflicts with the view taken by the mainstream (or ‘malestream’) ruling
culture (which may be espoused by both men and women), the route taken to slapping
down those who take the maternalist position (who again may be of either gender)
involves responses, most generally from men, that seek to construct the objections
as irrational, emotional and even hysterical- a word that has its roots in the Greek word for womb, hysterika.
Margaret McMillan herself faced a crisis when her
work as an elected member of the Bradford School Board was curtailed by a
national policy which moved the responsibility of school administration from
school boards to local authorities- to which, at that time, women could not be
elected. Despite McMillan’s success in achieving huge advances in the health
and well-being of the children of Bradford, the male leadership of the
Independent Labour Party, who had initially sponsored McMillan’s candidacy for
the Bradford School Board dismissed her protestations as self-absorbed and
unimportant;
in fact ‘some of the leadership actively supported the rational administration
that the Bill embodied’ (Steedman 1990, p.49).
Psychoanlayst
Melanie Klein (1882-1960) took the position that very young children were not
as emotionally unsophisticated as Sigmund Freud (the founder of psychoanalysis)
had proposed, challenging the overwhelming dominance of the father’s
disciplinary role in mainstream Freudian theory. Klein emphasised the huge
psychological significance of the intense emotional bond between mothers and
babies, meeting with much angry resistance from malestream Freudians. John
Bowlby (1907-1990) who later became world famous for an infant attachment
theory which similarly emphasised the mother-baby bond abruptly dismissed Klein’s
theories as those of ‘a frightfully
vain old woman who manipulated people’ (Issroff
et al 2005, p.57).
Probably
the most poignant example of all relates to Margaret McMillan’s ex-student,
Miriam Lord, who was Superintendent (head teacher) of Lilycroft Nursery in
Bradford in 1932, as the Great Depression began to take hold. When Bradford
Education Authority told local nursery schools that children were to receive a
maximum of one-third of a pint of milk a day, Lord unleashed a spirited protest
against this decision; in her nursery, located in an area of great
socio-economic deprivation, one pint per day was allocated to each child. She
appealed to Nancy Astor, to put the ‘Bradford milk’ case directly to Parliament.
As a staunch advocate of the nursery schools movement, Astor swiftly obliged,
but when the Conservative chairman of the Bradford Elementary Schools
sub-committee, incensed at challenges to his policy on the national stage, presented
his arguments to the overwhelmingly male Conservative contingent in Parliament,
Astor’s protests were swiftly dismissed as over-emotional maternalist ramblings
at a time of national crisis. Indeed, Lord’s biographer, Ruth Murray (1993,
p.12) further comments ‘on reading through Hansard one can practically
hear the groans of dismay ... whenever [Astor] raised the topic of nursery
education’. Miriam
Lord was subsequently left to the mercy of the Bradford politicians, who demoted
her from superintendent of a nursery school to assistant mistress of a nursery
class located within an infant school, a post in which she remained until her
retirement in 1944 (Jarvis 2016; Murray 1993).
In 2011, the then Prime
Minister, David Cameron was admonished for his retort to a female MP to ‘calm
down, dear’.
The comment was aimed at the then Shadow Chief Secretary to the Treasury,
Angela Eagle, who retorted that ‘a modern man would not have expressed himself
that way’. The line ‘calm down dear’ was quoted from a much satirised TV advertisement
of the early 2000s, which depicted a famous film director telling a
hysterical woman to ‘calm down dear’. In this skit, the scenario that played
out ended with the woman succumbing to the man’s superior understanding of the
situation, and subsequently fawning over his celebrity. The fact that Sue
Cowley has in the past month experienced a male put-down that similarly draws
from a highly sexist media meme suggests that David Cameron is far from the
only ‘modern man’ who reveals his underlying contempt for female challenge in
this way.
So how can we move on from such a construct,
which over a century, can be demonstrated to regularly emerge to slap down
maternalist arguments when they threaten to pose a challenge to the malestream?
Davies (1999) suggests that we use a strategy to
increase “visibility” by comparing the
underlying cultural constructs to a clear pane of glass that can subsequently be metaphorically ‘broken’
to make it visible, and thence explored, deconstructed
and challenged. This brief trip through a few apparently unconnected, but
thematically similar events in the history of early years theory and practice
is just one way to set the process in motion.
NB: Some parts of
this blog use extracts from my previous articles
Jarvis, P. & Liebovich, B. (2015) British
Nurseries, Head and Heart: McMillan, Owen and the genesis of the education/care
dichotomy, Women's History Review,
Vol 24, No. 6, pp.917-937, Available at: http://www.tandfonline.com/doi/pdf/10.1080/09612025.2015.1025662
DOI: http://dx.doi.org/10.1080/09612025.2015.1025662
Jarvis, P. (2016) Critical Maternalism: a
window on the 21st century. Early
Years Educator. Volume 18, No 2, pp.38-44. Available at: http://www.magonlinelibrary.com.libezproxy.open.ac.uk/doi/pdf/10.12968/eyed.2016.18.2.38 DOI: http://dx.doi.org/10.12968/eyed.2016.18.2.38
References
Bradburn, E. (1989) Margaret
McMillan: Portrait of a Pioneer. London: Routledge.
Brebony, K. (2009) “Lady Astor’s Campaign for Nursery
Schools in Britain 1930-1939: attempting to valorize cultural capital in a
male-dominated field”, History of
Education Quarterly 49:2 pp. 196-210, p.197.
Davies, B. (1999) A Body of Writing, Walnut Creek, AltaMira.
Issroff,
J., Reeves, C. and Hauptman, B. (2005) Donald
Winnicott and John Bowlby: personal and professional perspectives. London,
Karnac.
Murray, R. (1993) The development of nursery schools and child welfare policies and
practices in Bradford from the 1890s to the 1950s with particular reference to
the work of Miriam Lord, Unpublished PhD thesis; University of Leeds.
Steedman, C. (1990) Childhood, Culture and Class in Britain: Margaret McMillan 1860-1931
New Jersey: Rutgers University Press.
Thank you so much for this, it has summed up my feelings perfectly. I knew there was an undercurrent to some of the responses that was making me annoyed separate to the feelings of annoyance that I usually get when good early years practise is challenged. I couldn't articulate what was wrong exactly but you've done it amazingly. Thank you.
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